Showing posts with label exhibition india. Show all posts
Showing posts with label exhibition india. Show all posts

Tuesday, January 12, 2010

Review: Commentary in Three Dimensions by Himali Singh Soin



Ashok Art Gallery
D-1/31, Rear Portion, Model Town-II, 110009 New Delhi, India
December 11, 2009 - January 11, 2010

Eerily realistic, thought-provoking, rebellious and skillfully crafted: Kanta Kishore Moharana’s mixed-media installations refreshingly bridge conceptualism and formalism, birthing work whose message is embossed within the geometry of the marble, fibre, and bronze of which it is made.

The magic of Moharana’s works is its uncanny realism despite his use of permanent, heavy materials to depict that which is perishable, light, and functional. He sculpts, for example, newspapers from marble—an everyday, perishable item made permanent, heavy—and chisels out real headlines to shape a commentary on society’s ills: words literally ‘set in stone.’ In ‘Restoration,’ he carves a cardboard box being eaten by cockroaches from marble. The weightless, disposable quality of paper and cardboard is ironically effaced by its own depiction as the artist crafts immovable objects from perishable subjects.

This confrontation of our conventional perception of material objects urges the viewer to come closer. But this is an online exhibition, thus hindering the interested from really finding the desired detail in form. Kanta Kishore remarkably does not see this as a disadvantage. “I think it makes my work universal,” he says, “and accessible worldwide.” His background is humble: born to a family of stone carvers in Orissa, he has learned form and technique from his forefathers, yet injected his own ideas to appropriate the work into today’s socio-political and artistic context.

Kanta Kishore’s work with marble is not a traditional sculptural practice that mimics reality. Instead, he utilizes other media to make installations that comment directly on poverty, globalization, exploitation, hunger, and revolution. In his piece, ‘Exploitation,’ Kanta Kishore presents tiny bronze men who are trampled by a giant, red, 6-foot long, ornamented, Arabian shoe. The bright scarlet shoe comments on our contemporary classist society, on capitalism’s fissures in distribution, and on the inhumane manner in which workers, children and adults are treated. Compositionally, each element is carefully balanced in geometry, size, space, weight, color and concept. The specifically Arabian identity of the shoe, however, also implies a potentially provocative interpretation of crowds trodden under the force of the Muslim world.

“There are two aspects in nature:/ The perishable and the imperishable./ All life in this world belongs to the former;/ The unchanging element belongs to the later,” says the Bhagvat Gita. In flipping our perceptions of that which is permanent and that which is temporary, Kanta Kishore provokes us to think more deeply about the meaning and importance of the Absolute in a cruelly relativist world.

-- Himali Singh Soin

(Images from top to bottom: Raw Vision 3; Truth 1; Exploitation. All images courtesy of Ashok Art Gallery and the artist.)

SOURCE: Art Slant


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists, became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India Mumbai and India Art Summit Delhi

Friday, September 11, 2009

‘The habitation in nature’ SOLO SHOW of Pradosh Swain’s recent works at Ashok Art Gallery


Any work of art for that matter has certain ideas to deliver, but this seems to have engaged the viewer with more than one implication. Initially aimed at presenting the environmental issue, that is one of the phenomena, quite clearly depicted by many artists of the present day. It is uniformly received by the politicians, sociologists, scientists and artists as well. ‘The habitation in nature’ an exhibition showing Pradosh Swain’s recent works at Ashok Art Gallery.

VISIT SHOW ONLINE

Concrete Demon illustrates a typical and unusual scene, amazing and interesting too. The manuscript unfolds to release Lord Rama with his attributes, bow and arrow, to kill the concrete mixture that is commonly seen at the construction sites. It has several layers of implication: dwelling between tradition and modern, oppression and liberty, nature and environmental hazard, mobility and stillness and so on. It presents a feeling of awareness and concern.

Rama, the maryada purusha, as he is commonly known and we believe had a genuine understanding of nature as he lived his significant part of life within nature, interacting with various aspects and adopting several laws of natural world. He is seen liberating the self to take on the direct fight once again with the demonic form (concrete mixture = Ravana) to bring back peace to the mankind unaware of the fact that in this corrupt world, what wins is not the environment but the brokers of nature, while the sufferer is entire world.

In the present day, Rama has become the source of inspiration to many; politically, environmentally, culturally, as people have conveniently adopted him. Now he has been reduced to a manuscript as an abode, cultivating the nature within the parameters of palm leaf. A simple narration that recreates the Rama in Odissi Pata painting form and symbolically covering him with the foliage, to relate nature in him; palm leaf as a major and popular medium in Orissan traditional art is placed intelligently to show the manuscript and a horrifying background depicting the uncertainty of human life. The composition is poised with intellectual input and social awareness.

The world is changing and also the attitude of man. Travel is part of human being’s life. With every passing day more and more information regarding the destinations are reaching us motivating us to explore the new area of substance. Reasons of such moves are many, ranging form family holidays to corporate leisure. Many natural sites are revisited and new sites introduced to us. We move from place to place encroaching the nature’s domain and without even being careful. Often we ignorantly spoil the nature and sometimes become more adventurous in misusing the resources. This has resulted in the natural devastation and we can feel the heat of global warming all through the globe. We have started paying the price for someone else’s fault. Towards Wind seems to present before us the nature that is supposed to nurture us, our lives and motivate our minds, inspire us to face new challenges, has now started throwing new challenges to us pointing its protection and expecting a little compassion and love for itself. We have reached a pitiable condition, where no road leads ahead.

A time would arrive when we would need a fan painted with nature (allegorical) in a hill top (station) to satisfy us from heat. The extent, as the artist has pointed, might go up to reaching near to the fan blades to occupy the most of air the fan delivers. The message is clear and loud, save it (nature) to be a part of it or stay alone to die hard.

The cities are now developing fast and at a disagreeable pace. The requirement of man is getting wider day by day. To achieve these desires one makes compromises with the nature, its habitants and the balance. We have significantly converted the animal’s bay purposefully to suit our ideals. So every other day we hear news about tiger creeping in to village and start shouting about the facing new danger. Rationally we have threatened their habitation in nature. The spread of the cities never care about the essential ‘other’. Fisher in Metro is just about that. In the image showing the kingfisher (namesake) sitting on a basket ball net (replacing the tree branches) and concentrating on a swimming pool (replacing the village pond), which is temporarily set on a spatula (showing its position), while a young woman is diving into the pool. This visual narrates the reality; of how the cities are facing structural conversion everyday, the danger of scarcity facing us today and its horrifying future and similar struggle.

Pradosh Swain has attempted global issues in simplest and readable visual term. What interests me is his concern about nature and its protection in order to avoid the Global Warming. ‘The message is not new’, as he explains, ‘and it is not educating too. I just paint to define my understanding of the subject’. He adds, ‘much has been spoken and delivered visually by the NGOs and similar volunteer organisations to mass through electronic and print media. But artist has his own creative view point that sometimes visualises the imagined future’. Let us not make big promises that are difficult to keep but small acts that are easy to follow in order to upkeep our environment. Is someone practising! Pradosh Swain works and live in Delhi, India.

Dr. P. K. Mishra (Art Historian)
Presently Serving as Associate Professor, BHU


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists.
Last year we became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India 2008 Mumbai and India Art Summit 2008 New Delhi.

Wednesday, August 19, 2009

Indian Classics By Living Master Baladev Moharatha


Baladev Moharatha has successfully translated masterpieces like Kalidas’ Ritusamharam, and Meghadootam into paintings, most of which revolve around a social concept. In this Indian Classics series showing at Ashok Art Gallery, he has used all his 35 years of experience to express the women in indian society and how they are changing

VISIT SHOW ONLINE

Recent Article on Baladev Moharatha in Indian National News Paper:
Source: New Indian Express

He wields the brush and palette with as much ease as his forefathers did with swords and shield. Yes, Baladev Moharatha comes from a family of warriors; so his taking to art naturally surprised many. But half a century later, his masterpieces answered questions about his brilliance on the canvas. Today, the middle-aged Moha­ratha is a multifaceted personality — a painter, visualiser, art educationist and poet, all assimilated into one though he has, for long, preferred to elude the limelight.


It was only in 2007 that Moharatha had his first solo art exhibition: ‘The Dejected Dusk’, in Delhi. “Art promotion had been a rarity here in Bhubaneswar. And shouldering the responsibility of taking our creations outside the state for solo shows was out of bounds. But once it took off, people recognised my roots — that I belong to Orissa…because my art reflects my moorings,” shrugs the artist, who specialises in traditional Indian style, with Goddess Durga, Oriyan architecture, medieval poetic elements and the Devadasis (temple dancers) being some of his pet themes.

“I dwell mostly on ordinary concepts — those that move me as a person. The weak that is the woman, the strongest that is also the woman in the form of Durga. I have lived with women of various age groups — my mother, wife and daughter…. And their issues reflect in my paintings,” points out Moharatha, who has extensively worked in themes taken from the Vedas and folk tales too.

Moharatha has successfully translated masterpieces like Kalidas’ Ritusamharam, and Meghadootam into paintings, most of which revolve around a social concept. “An artist needs to be a voracious reader. I have read Kalidas extensively and grasped the meaning before I started recreating them on the canvas,” reveals Moharatha, who is the chief architect behind one of the most prestigious art institutions of the State B K College of Art and Crafts.

How does the artist manage to give vent to his creative urge after so much responsibility? “Past midnight, mostly. See, creation is a process that doesn’t — or shouldn’t — abide by any time and schedule. Once an idea gets in, the layout is set. There is always a clash of concepts till I hold the brush. And I don’t draw a sketch, I hit the canvas straight.”

It was at the age of five that Baladev had his first brush with art. His mother was his first admirer. But it was only after he topped the entrance test at Khallikote Art College that the passion shaped up as a career prospect. “Else, my family wouldn’t have allowed me to pursue fine arts as a profession,” recalls Moharatha, who has designed covers for top litterateurs and has been in the panel of illustrators for the National Book Trust.

However, the artist takes umbrage when it comes to present-day artists’ fascination only for contemporary or modern art. “We should only work on the established notions and concepts so that the piece of art achieves a universal appeal. The moment we break the existing mould and look at it only from our point of view, it gives rise to an ‘ism’.” But he doesn’t forget to mention the use of certain surrealistic elements in one of his Durga paintings. “The eyeballs were conspicuous by their absence. It was a conscious and individualistic decision. With a reason: I felt I am seeing just one and not all. And I believe, most art lovers agree on.”

Moharatha regrets modern-day artists in India have yet to exploit the vastness and magnificence of Indian art, architecture and culture at large. “See, we have, at the end of the day, artists from other countries working on typical Indian spiritual themes. Else a Japanese artist would not have created a piece on Om theme and invited rave response. And such concepts audience easily relates to.”

Art, Moharatha believes, is much more than education. “One needs to have dedication, inspiration, love for the work, make it a way of life and — most importantly — seek divine blessings to be an artist. I am inspired by God and my studio is my home,” says the artist who devotes three to four hours a day to the canvas, “though, to be honest, I sincerely wish it was 15 hours.”

Planting trees is one interest Moharatha has besides painting. He once teamed up with flautist Hariprasad Chaurasia for a jugalbandi of sorts that won appreciation. What saddens him is the commodification of art, which Moharatha quickly attributes to the general absence of an art-appreciating audience and patrons. “People mostly want to acquire pieces of art marvels as gifts, and not buy them.” Lately, though, he acknowledges there has been some positive change.

“Possibilities in the field are immense. I have seen many of my own students waste their talent but there are more who have turned art promoters. Some are heading art institutions in the state and some have gone on to become designing heads in leading publishing houses,” says Moharatha. The teacher in him, though, isn’t too happy . Baladev lives and works in Bhubaneswar, Orissa, India.

expressbuzz.com


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists.
Last year we became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India 2008 Mumbai and India Art Summit 2008 New Delhi.

Saturday, April 18, 2009

Ashok Art Gallery The mystique nature of contemporary art comes alive, an international Art Exhibition in Orissa India, art exhibition reviews



Orissa is a land of multiple cultures ranging from folk to tradition to music and dance forms and many more. The visual art has been strong at the traditional level while modern contemporary art is striving for a place in cultural space. The fact that Orissa has two recognized art colleges with valuable exponents but due to the misplaced understanding at the local level, the entire environment is affected. The contemporary artists have taken their stand to propagate artistic issues since long, at least for last fifty years. But the expositions are limited to the artists rather than getting closer to the social community. The problem seems to be lying with the communicating values. The state non-cooperation and their limitations to foresee the present and future of the arts have taken disseminating position. Blame game is a strong culture that persists in the sphere by choice or otherwise. While taking stock of the matter, it seems as if one is addressing the politics in art. That is very much by chance, while the fact is no one would like to project a negative perspective of the communication, at least in a time when information technology has taken over the virtual space of interaction and art has become a substantial part of it. Well the artists have been trying to cap issues that are very much relevant and social. The present artists have somehow tried to create a positive feeling by coming together on singular platform to present their art with concern.


Art unfolds and the artists are approaching new avenues to interact. This time its the turn of many young and dynamic artists pulled together to exhibit in the Rashtriya Lalit Kala Kendra, Bhubaneswar. The group show was organized by the Ashok Art gallery (an International art gallery) operating from New Delhi promoting the art and artists. This is for the first time the young and budding artists and people of Orissa are privileged to view few international artists like Ruth Olivar Millan (USA) Thea Walstra (The Nederlands) Amna Ilyas (Pakistan). The show was scheduled between 27th February and 5th March 2009. Many artists those including the Orissan Master Chandrasekhar Rao, Baladev Moharatha, young reputed artists like Jagannath Panda Pratul Dash, Ramakanta Samantaray, Adwaita Gadanayak, Sitikanta Pattnaik, Pradosh Swain, Subash Pujhari, Manas Ranjan Jena and several others. Among the national artists are Dharmendra Rathore, Hukumlal Verma, Ramesh Tardal , Vinod Manwani, Indu Tripathy, Sanjoy Bose those have placed themselves in the global platform also joined the show.


For last couple of months the art scene of Orissa seems to have upgraded its activities to keep pace with the time and need. City’s art calendar has seldom been so active.Several exhibitions, Film Shows, camps and symposiums have been organised up to update the young artists with the latest global developments. This exposition truly reflected the global ideology while representing the local. This can mean one thing. Bhubaneswar is fast growing as a metropolis, said Minati Singh of TOI. The signs are quite clear and the trend of the art market has been growing over the past few year. A good number of artists and art aficionado have got into a habit of visiting art galleries have also come up to hold exhibitions in the city with an aim to popularizes love for art and create an art market. The rationale behind these exhibitions is to bring the potential of these local artists under one roof, alongside some of the noted artists of the state. This exhibition will help market the works of these small-time artists. Speaking about the camps, Ashok Nayak from New-Delhi based Ashok Art Gallery says, “earlier art camps were organized only by Lalit Kala Akademi. Since the AKademi has its own limitation, other organisations have started top take initiative to place the artists under one roof through camps and other similar events”.


The gallery organized this international exhibition of more than a hundred art works by eighty four artists comprising of paintings, drawings, sculptures, photographs and installations here on Friday at the Lalit Kala Akademi. “There is demand for genuine artworks and the buyers are choosing to invest in art. They are searching for fresh venues to explore the right art and therefore, we must organize regular art shows, camps and exhibitions so that chances are created for the better selection,” Mr. Nayak said. In this exhibition, he added, “we brought artists both renowned and aspiring, from all over the world so that the creative gap is lessened. Most of these have dealt with issues of major political and social concerns. Adding to the flavor of the exhibition the corporate houses have offered their patronage to the event. “Patronage is essential to the growth of art. Now the time has come when the government should invest in the growth of public art and earmark some fund for it. A growing city like Bhubaneswar has all essential facilities for it. The corporate houses and other private sector should join hand to make the difference feel to the citizens of this city”, said Ashok. Kanta Kishore Moharana, another artist said,” I am not worried about selling my sculptures. I want people to just come and have look at my creations so that they get a feel of them. The new trend has come up these days to combine sculptures with other from of art in a single item. So I tried to mingle them with my sculpture.”


“Art has never known boundaries. It just captures viewer’s attention through colours, images and expressions, each work saying something different and important. The mystique nature of contemporary art comes alive in the work of Nederland based artist Thea Walstra’s brush work on canvas showing a looped bright light in vermillion shades as in Sajal Patra’s acrylic work where a woman stands in front of a locked door. Pratul Dash’s water cololur on paper brilliantly brings out a scene of crowd while Tapan Dash has used dry pastel on paper to produce a thought provoking face. Sculptor Biswaranjan Kar has shown his efficiency in painting, again based on his continuing work on Olive Ridley turtles”, a city based Art Critic Namita Panda said.


Exhibited at the international art exhibition of painting, drawing, sculptures, photographs, and installations these paintings stood alongside almost a hundred more of similar brilliance artists like Amna Ilyas from Pakistan, Ruth Olivar Millan, Adwaita Gadnayak, Gauranga Bariki, Sitikanta Patnaik, Jagannath Panda, Pratul Dash, Tapan Dash, Gadadhar Ojha and growing ones like Pratap Jena, Ajay Mohanty, Somanath Raut, Manas Moharana, Subash Pujhari and Kanta Kishore Moharana.

The art tradition in Orissa is so very strong that artists adapt the visual elements with subtle changes to suit contemporary makeover. In the case of Ajay Mohanty, one could easily consider these remains. They have emerged with subtle aesthetic layers with focus on the compositional patter. Stylistically different though but the gestures and colour have strong reference points. The only deviation perhaps is that of the space treatment and that make it visual strong and appealing. The present form of Anup has travelled long beyond Bihania and the transformation has remarkably shown up. The synchronization of the butterfly, the mystery and the illusory impact of the veil underlines the invisible face with intelligent symbolic. Gadadhar Ojha's Sans Titre holds the clue to the textural adventure and the space arrangement. The marble images refer to the Indian concept of bindu and vistara, a concept that deal with the centre and the periphery. The coordination that necessarily speak of the relationship in interface: the globe and the India, the local and global and its likes. Hukumlal Verma's image is a simple play of colours and its definition in overlapping pattern.


Indian contemporary art has now started evolving new paradigms and several artists have been relocating themselves in the present context. The boundaries of the mediums are intelligently merged and meaningfully redefined to engage in artistic creativity. Emotion and expression are charged with intellectual input into and outside the civilisational aspect. Jagannath Panda is such an artist who has overcome the restraint of time and space with the medium. Environment and human relationship gets attached to the expressive medium. The overlapping planes represent timeless narrative with the man calculating the journey through its triangular device locating its existence. It seems to be an endless calculation in the background. The triangle shows the past , present and future coinciding to the three angles and the human race to achieve all in one go, finally failing to synchronise the ends. The compartment below derives the sky and its relational value to the upper segment. Pratul has sensitively arranged a human-scape with photo-dynamic. The composition seem to have a sense of social congregation. He might be nostalgic with the terror strikes in Mumbai and initiates the unique oneness of the subcontinent. Tapan continues to draw with his mask(y) faces with layers of personality hidden within one self. This reality has surfaced with the racial competition to win over the world, every one individual trying to over do the other and justify the presence. This could also hint at a psychological value of human existence. Pradosh Swain has semantically drawn the earth through the bird image; upper part of the image beautifully interprets the sky with the runway at the background merging to the vistas, while the lower part reflects the dry land beginning to beg its fate looking at the past (which might have just saved its life). It is a sensitively created piece referring to the misbalance caused by human to nature.


Ruth is different and direct, creating a equilibrium between form and affection, of desire and achievement. The simple expression of the child and the mother is derived from life and diligently put forward on the canvas. And Shekh Hifzul is narrative in his form and composition, decorating the image with subtle rendering of designs and trying out mythical representation with a wing (?). In this couple, male has the wings of desire and freedom remaining at the upper band while the female share its presence delicately supporting the figure. Thea Walstra speaks about the laser interactive rays those radiate to unite and spread around like dvani (sound), glowing into the cosmic sphere merging into the air and bringing back the sound to the ears, with the same transparency and layers.

There has been huge footfall and the viewership has widened to family people and youngsters too now. In fact many of the displayed works were bought as well. The weeklong exhibition that concluded on 5th March 2009 also included a work by the immortal art guru Chandrasekhar Rao and present master Baladev Moharatha. Though too huge for a viewer to absorb all the creations properly, almost every form of the art was present at Lalit Kala Akademi Regional Centre. One could easily find his interest as a number of subjects like environment, nature, society, beauty, spirituality, culture, and many more were included in various media like metal, wood, marble, fibre, rock in sculpture and pastel, acrylic, mixed media, water colour, graphic in paintings. This exhibition is a venture projecting the insider and the outsider to and from the subcontinent and more so in Orissa it would definitely make sense as they all bring different vocabulary on one platform. Ashok Art Gallery has done this in Delhi before and now presenting this to the Orissa audience, and hopefully they will cater to the creative desire of the young state art forum. What we need is reasonable spirit and appreciation of the art situation today, because we live in the present and need to keep pace with time. More such exhibitions will expose us to the global happenings. This first exhibition of its kind will definitely work as a catalyst for future.


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists.Last year we became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India 2008 Mumbai and India Art Summit 2008 New Delhi.

Sunday, November 11, 2007

Art Exhibition Hosts Artist from Pakistan, India, The Netherlands and USA








'CONTEMPORARYINTERNATIONAL ART EXHIBITION'



14th - 16th november 2007


At: convention foyer,


india habitat centre


lodhi road, new delhi,


india


daily 11 am to 8.30 pm



First time in Indian Art Market, presenting the most debated women artist from Pakistan Amna Iliyas , the young women painter from Udhampur who is drawing a lot of attention, Kanchan Verma , the lovely lady with a amazing art skill from Nederland Thea Walstra and the eminent artist from USA Ruth Olivar Millan





All participating artists are : Amna Iliyas, Jayadev Biswal, Sanjoy Bose, Ajay Mohanty, Rohit Supakar, Pradosh Swain, Kanchan Verma, Kanta Kishore, Shiba Prashad, Sujat Pattanaik, Debashis Chakraborty, Ruth Olivar Millan, Sambit Panda, Anasuya, Thea Walstra