Contemporary Classics by Baladev Maharatha from 22nd to 26th Dec 2010

Coming Show Updates: VERMILION VERSASE
Solo show by Baladev Maharatha , will exhibit Indian classical Art like wash paintings, tempera and acrylics on canvases at India Habitat Centre
Venue: Open Palm Court Gallery
Dates: 22nd - 26th Dec. 2010
invitation and all other updates will come soon


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists, we became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India 2008, 09 Mumbai and India Art Summit 2008 New Delhi.

Present-day Art Trend Colours of Orissa, An article by Kasturi Ray @ The New Indian Express

Krishna, in azure blue, as the commander with the timeless conch in one hand and the strength of horses and wheels in the background, summarised power. One among a series of paintings on Krishna by Baladev Moharatha, this one arrests attention at first glance. The theme, composition and concept have all the elements of a contemporary art piece that is rooted in tradition as much as in modernity. Dictated to by an inner voice, Moharatha put his creative genius into art and the piece speaks a thousand stories. Like Moharatha, there are many artists in Orissa and beyond who have given their creations their individual identity and are making that the contemporary trend. But the state has also been witness to a negative trend where many artists resort to imitation and follow the diktats of art galleries in their craze for overnight success. A state that traces its art history to traditional stone craft, temple murals, palmleaf manuscript paintings, Osakothi folk paintings and patta and palm leaf engravings and to date takes pride in it, had, at one point in time, seen the effects of the Bengal School of Art emerging as a major trend with the establishment of the Khallikote Art College in 1959.

It was in the 1960s that traces of modernism sprouted in some parts, largely due to the colonial influence. The trend continued until the 1990s after which the global contemporary style and the pan-Indian style took over most canvases. All these influences came together in diverse, eclectic, yet sustaining ways to shape the contemporary art scene of the state.While Mukunda Moharana, Raghunath Prusty, Shatrughna Karan and Dharinadhara shaped the traditional arts scene through their palm leaf engravings and patta paintings, it was Sarat Chandra Debo, Ananta Panda, Bipra Mohanty, D N Rao, Gopal Kanungo, Bipin Bihari Choudhury, Muralidhar Tali and Bimbadhar Varma who made the modern art scene extremely sprightly through paintings based on surrealism or impressionism. But it seems all is not well in the present day art scenario, with imitation finding its way into art more than originality; with the Internet proving an idea bank instead of personal experience and with financial considerations taking precedence over involvement and commitment.

Modern contemporary art brought with it a lot of scope for experimentation and provided tremendous liberty to artists. Some who did not find the state the right place to give vent to their creative urges left in search of greener pastures. But there were many veterans like Dinanath Pathy, Ramahari Jena, Baladev Moharatha and Siba Panigrahi and others who felt contemporaneity did not necessarily need an artist to sever ties with his own surroundings. “Moving out could give you a broader viewership since there are galleries galore in metros but it is the way you conceive of a subject and its analysis in detail that gives an artist’s creation its relevance. These days, Oriya artists are doing good jobs in New Delhi and their art is considered global now due to their reach but not many of them are thorough in the literary and artistic traditions of their state to give that traditional touch to their creations,” says Moharatha. To give a piece of art its Oriya identity it is imperative for an artist to know its history, art and culture and then translate it into art,” adds Moharatha.

For example, contemporary artist Jagannath Panda’s style of painting is in sync with the immediate surroundings of his home state Orissa and New Delhi, the city where he now lives. In fact, the artist whose paintings are mostly landscape-oriented, tends to draw energy from wherever he locates himself. In Panda’s work a routine event or any commonplace object is imprinted with a symbolic stature that is oriented to represent collective aspirations. He collates the best of both Western minimalist features, as well as Orissa’s folk art elements. “It’s very important for an artist to develop his or her individuality. For this, the artist needs to look inwards as much as he looks outwards and there is no point imitating someone. I would much rather be inspired by someone or some piece of creation,” says Panda. A piece of art can appeal if it is highly contemporary in style with strands of tradition ingrained in it, he adds.

Another Oriya artist, Anup Chand, also based in New Delhi, who normally paints on issues affecting society such as pollution, concrete jungles and tigers, feels the artists of Orissa are way ahead of their contemporaries in the country and abroad because of their typical Oriya touch in even the modern paintings. “Somewhere there will be a tinge which will identify an Oriya artist and his roots. And the best examples are Jagannath Panda, Alok Bal and Birendra Pani who are world renowned,” Chand adds. Chand’s pieces have glimpses of pattachitra in their decorative and simplified form and his motifs include birds, bees, animals and buildings.

Dinanath Pathy, an artist, writer and art historian explains the present trend: “These days, most paintings look alike. That is because saleability is the buzzword. Many artists settling outside follow what the galleries ask them to do as per the present demand. This stands for all artists irrespective of the fact that they belong to a particular state. So where is the scope for an artist’s own creativity? Art currently is more about going by what the stakeholders want,” says Pathy who is credited with painting innumerable masterpieces. “I call it the Bollywood syndrome,” he adds explaining that artists now want to be Page 3 celebrities. That keeps them away from painting based on their instinct backed by experience and knowledge.

However, most veterans, impervious to this state of affairs feel the present phase is transient. If Dutch post-Impressionist painter Vincent van Gogh (1853-90) survived because his heart was in art, even the present-day wavering Oriya artists will return to their roots in their paintings soon. And that will redefine the present-day art trend.
Kasturi Ray @ The New Indian Express


The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists, we became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India 2008, 09 Mumbai and India Art Summit 2008 New Delhi.

Celebrated Odishan Master Painter Baladev Maharatha

 

His forefathers were operating with the weapons the Paik (warrior sect of Odisha) militia has been using in order to combat atrocities and to prevent intruders. The swords and daggers are still preserved in his household as the objects of worship which reminds the past warrior jugglery. But he left the weapons for worship and replaced them with paint, brush and palate. He also imbibed the nuances of the earthy smell of his village soil, the soil once smeared with the blood of the enemy. What he exactly imbibed? He osmoticised the forms on to his mind and his creative pursuit could metamorphose in to various realistic creations with the fluidity and mastermind. The outcome is nothing but his heightening of expressive capability. Periods of crisis especially seam to produce an artist like him and he could channel the anxieties of his time in to his work. Once the personality of an artist is admitted as a factor determining the character of his work of art is well defined. His creativity could function more and more openly as a means of self revelation though he opts for a formalist aesthetics, he could reverse the modernist evolution towards increasingly pure form. His realistic look towards his art is always having a postmodernist sub current within beyond. He is none other than art educator, painter, poet and visualizer. As Baladev’s paintings are having lucid lines and soothing paints some of his literary friends opined that his drawing and pointing are purely poetics so his creations are nothing but lucid poetry. One of his literary friends named him as Chitradev a befitting alias.

His mind never stepped in to endemic sphere, rather he is always exploiting the vastness and magnificence of Indian art, architecture and culture at large. He always creates the established notions and concepts that the piece of art achieves a universal appeal. His distinction is his Odishan flavor with the contemporary mullein and his strokes are dedicatedly distinct and meaningful.

The evolutionary process of Baladev Maharatha have passed through several phases like portraying the Shakti or Mother Goddess Durga on the suspicious day of Durga Mahastami in Dussehera festival day every year from which his creative pursuits could gather tremendous momentum. His profiles of Sadhus(sages), Mother’s with the supreme creations, transforming the verses of medieval poetry like Kalidas’s Ritu Samhara, the male chauvinistic attitude towards the devadasi cult and 108 forms of Lord Ganapati are some of his important series.

His training in art started with Khallikote Art college in Odisha and Then he made his masters in History from Utkal University. He had his special training in fresco painting from late Prof. Sukhamay Mitra, Viswabharati. But his first teacher in art is his mother who could allure him to lines and colors when he was only 5 years old. Her mother was her first admirer of his creation. When he topped the list of the entrance examination to be a student of art in khallikote Art College his family could fell his potency. As he was born and brought up in a rural set-up so his inclination towards the mundane things of life are acute and authentic. He observes conceives and depicts which are the three phases for any creativity, be it performing, visual or plastic art. His mindset could acutely imbibed the rural conceptual motifs and his depictions are always smelling earthy.

His Sadhu(sages) series is the outcome of his intimately intermingling with Indian and Odishan sages. It is not the iconography depicted it is the inner psyche culminated in to well crafted canvases.

His mother series transforms the motherly rearing in to a stupendous convention and his woman takes the form of Janani ( the mother), Bhagini (the sister) and Jaya (the wife).

Baladev is having deep acquaintances with Vedic literature, philosophy and medieval poetry. He took the finer elements from all these texts and transforms the calligraphy in to visual art. His renderings are so exact and soothing that the poetic lines are enlivened with paint and brush. The onlooker assimilates the jugglery of the poetry through the vibrantly colored canvases . He has transformed the poetic lines of Kavi Samrat Upendra Bhanja, the colossal medieval Oriya poet and his Kavya "Koti Brahmanda Sundari" could give vent to exclusively painted canvasses. With a deep sense of Kali Das’s poetry he could thought of the projection. So with magnanimously painted canvasses on Ritu Samhar and Meghadoota Kavya he had his solo exhibition in Orissa Modern Art Gallery where he had his mind and soul put together to provide vigor and strength to his superb creations from where one can feel the poetic fragrament. He is so meticulous that he portrayed the black mole on the check of the Nayika to the long drooping drapery so eloquently that the intricate poetry gets transformed to visual art from. Here the poetic nuances are bewitchingly depicted without any inhibitions. This transformation of these lyrical interpretations on to canvass was first of its kind for the viewers. Hence the literary personalities, intellectuals and critics had rave reviews for these creations as the interpretation is as powerful as the original Sanskrit verses created by great poet Kali Das

Baladev then looked in to portraying Ganapati on to the canvasses. He has manifested Ganesh with many a from in to his canvass on board. Here he has experimented with variety of textures, figures and forms taking the mythical antecedents in to account. Ganesh icons has not been transformed in to total abstraction rather the forms are akin to realistic but never realistic. The sources of inspiration for the painter are meticulously taken from the mythical renderings. So also the space at times encloses the artistic creativity quite effectively with the texture of the subject.

In the year 2007, Delhi based Ashok Art Gallery has showcased his works at the National Capital, in India Habitat Centre New Delhi entitled Dejected Dusk. The theme was Deva Dasi tradition taken as a symbol of femininity temple dancing tradition and a male chauvinistic attitude towards the Devadasis. In a review of the said exhibition, Thea Walstra from the Netherlands commented like this. Over all I am very much impressed by the art of this very talented artist. Hi is able to introduce the world with the symbols of the ancient, incredible India in a very interesting way. At the same time his work shows the globalization of the world and that times are changing, the world I understand and know. I think he has built a bridge in his art connecting, the present India with the modern world. At the same time he is introducing the rich tradition of the ancient India with all the symbols and visual glory.

In the human psyche the male chauvinistic attitude is a perennial concept. In the epical descriptions, the female has always been portrayed as a commodity of enjoyment and the beastly lust always engulfs the feminine sector. Never she has been regarded as the part and parcel of the supreme creation literally but regarded proverbially. But she is always forgotten as the sculptor of life embodiment. In the historical depictions, though there are feministic heroism still the exploitation is optimum. With this current bazaar culture femininity has been commoditized. So Baladev kept the above in mind and he could present the exhibition as a soothing heal for feminism and the real attitude is depicted with paint and canvasses. The exhibition got rave reviews.

Baladev is the only painter who had collaborated with the other avenues of art with his painting and the simultaneous process is known as Yugal Vandi. He had his brush swiftly draw the strokes on canvas while Pandit Hariprasad Chaurasia had his music recital with flute. Baladev also painted to the recitation of the popular odia poem Kadanba-Katual by Prof. Dr.Ajay Swain. Then he also painted to the recitations of the poems of Vidyapati a Medieval poet of Mithila in Bihar. It made the spectators spell bound by seeing the use of the brush with quite speedy acceleration. As spiritualism is his soul, he also had another Jugalbandi with Odishi dance recital by eminent dancers and vocal music of "Gita Govinda". on the stage, the visual art form slowly but caringly transformed the performing Art on to a huge canvas in a very limited span of time in the esteemed presence of Gajapati Divyasingh Dev and Sri T.K.Mishra, The chief Secretary, Govt. of Orissa and the huge gathering could applaud this joint venture of creativity.

Baladev Maharatha teaches in B.K. College of Art and Crafts in the capacity of a Professor. He is the head of department Painting in Indian Style. Many a students of his are now established artists. He takes his pupils as friends or brothers and under his tutelage the pupils get a chance to learn the intricacies from their Master Teacher. Many a students of his are not beyond his super influence.

Baladev, not only a lover of poetry, but he is a poet himself. His flowing lines of poetry could allure his readers like his paintings.Baladev is a person with a love for nature and he has planted number of trees and also participated in many a plantation programmes

He believes in. hard work as there is no substitute for hard work, "One needs to have dedication, inspiration and love for the work, make it a way of life and most importantly – seek divine blessings to be an artist. I am inspired by God and my studio is my home" he says.He has received Odisha Lalit Kala Academy award and also many golden feathers have been added to his silvery Cap.

The philosophers say that to paint is nothing but a yogic practice. The superb elevation of Baladev is due to his embracing the spiritual milieu intimately. His creations are therefore having the concealed spiritual norms and for which his paintings are noting beyond soul searching. A spiritual mind can only achieve this type of supreme creativity, he believes.

Baladev is a super human being who cares for all the living things and nonliving in this universe and passionately he loves the human being most. So his creation is always collectively humanitarian. His works are available at Ashok Art Gallery and next solo show will be organized at Delhi on December 2010.

Suresh Balabantray

The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists, became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India Mumbai and India Art Summit Delhi

Several aspects of creative communication were discussed with regard to literature and art, Silver Jubilee celebration of B.K.Art college a Review

B K College of Art and Crafts has completed its twenty-five years creative journey in Odisha and its existence resulted in the paradigm shift in art education and propagation both within the state and beyond. To commemorate the success, AlumniBKCAC and B.K. College of Art and Crafts are celebrating its silver Jubilee in Bhubaneswar.

The celebration begun with the inauguration of a public art and site specific art workshop, curetted by Jagannath Panda on the 20^th of January 2010. This National workshop was organized at the Lalit Kala Regional centre, Bhubaneswar along with various other public sites by the participating artists. The participating artists are Paribartan Mohanty, Prateek Sagar, Anjan kumar Sahoo, Helen Brahma, Kanta Kishor Moharana, Nityananda Ojha, Sudarshan Biswal, Sujit Mallik, Sambit Panda and Vejayant Das. This workshop would continue up to 27^th of January 2010.

The college event started with a national Symposium on Creative Communication. Prof. Kanchan Chakraverti, Art Historian from Santiniketan, inaugurated the symposium on 22^nd January 2010. Prof. Ganeswar Mishra, Prof. Sourindra Barik, Dr. Dinanath Pathy and Convened by Dr. Pradosh Mishra. Several aspects of creative communication were discussed with regard to literature and art. The participants focused on methods of communication and its relevance to art and how art needs to be communicated to the audience/viewer. The afternoon session was devoted to the audio-visual presentation by select artists like Ashish Pahi and Kanta Kishore which was coordinated by Dr. Pradosh Mishra.

On the 23^rd of January, an exhibition by the alumni of BK College of Art and Crafts was organized at the college campus on the foothills of the ancient site Khandagiri and Udayagiri. The Chief Minister of Odisha, Shri Naveen Patnaik, who not only thoroughly viewed the works, but also had an intimate dialogue with the artists, inaugurated this exhibition. Dr. Pradosh Mishra briefed the Chief Minster about the displayed art works, present state of art and trends, while Jagannath Panda explained him of the national and international issues related to art. The curator of the show, Sovan Kumar assisted the Chief Minister to release the Exhibition catalogue. Ashok Nayak accompanied the Chief Minister to the annual Art Exhibition of the College. He also felicitated the Former Principal, Kala Bhawan, Santiniketan, Prof. Kanchan Chakraverti, for his contribution to the art historical studies in the eastern subcontinent, Dr. Dinanath Pathy, the first Principal of the college and Shri Adwaita Prasad Gadanayak, President, AlumniBKCAC for collaborating to the cause of art in Odisha. In his address, he emphasized on the rich cultural and art heritage of Odisha and its application in the contemporary art, defining a new approach of continuity. He appreciated the effort of the AlumniBKCAC for the entire event.

This programme was followed by an interaction by the faculty and alumni of the college, with the students under training, under the event title, My College: My Art. Dr. Dinanath Pathy, Shri D N Rao, Shri Baladev Maharatha, Shri Ramahari Jena, Shri Siba Panigrahi, Shri Adwait Gadanaik, Shri Jagannath Panda and Shri Ashok Nayak. As a continuation to the event, many of the passed out students and participating artists showed their creative video short documentations. Both the academic sessions was coordinated and convened by Dr. Pradosh Mishra.

In the evening, His Excellency the Governor visited the exhibition hall and was accompanied by the participating artists. His keen interest in art motivated the young and dynamic students for an intimate interaction. The Governor also felicitated the Teachers and staff of the college for their valuable contribution to the art education. The Governor graced the cultural programme at the college campus at the newly prepared amphitheatre, where Sakhinata, a traditional dance form of Odisha, Odishi, the classical dance form, and Sambalpuri, another folk dance form was presented before him.

The Silver Jubilee functions were supported by Subrat Mullick, Anjan Sahoo, Tarakant Parida, Veejayant Dash, Meenaketan Patnaik, Pratap Jena, Aparna Ray, Bidyutlata Patasahani, Sangeeta Mohapatra, Ramakanta Samantray, Sangram Moharana, Sudarshan Biswal, Projesh Mohapatra, Kirti Kishor Moharana and many other well wishers of AlumniBKCAC.

The Ashok Art Gallery is internationally known for one of its most important holdings: more than 2000 major works by the world's most significant Artists.Over the past years, as Ashok Art Gallery has become a major centre for contemporary visual art, the Gallery has built a strong collection of contemporary work of different artists, became a sponsor of the STANDUP-SPEAKOUT Artshow, Organized by Art Of Living Foundation and United Nations.Organized an International Contenmporary Art Exhibition including artists from USA, The Nederlands, Pakistan and India.We have also participated at Art Expo India Mumbai and India Art Summit Delhi

Indian art heritage , its rich tradition of Art and Culture

Indian art heritage is as rich as most of the established art based countries like Egypt, Greek, China, Japan, France, Italy and Spain etc. It has a specific manifestation in the field of Indian society, art, religion and human sentiments. It touches every sphere of human being and its adaptation is so wider even simple palm leaf and rock wall speaks its merits of beauty, aesthetics and pleasure. Each part of the whole nation express the spectromic echoes of art pleasure. It links urban to a rural, layman to a super human, poor to rich but not tired of to lubricate the long passed echoes of Indian artists spirituality, rather has become an integral part of our everyday lives.Indian Traditional Art was remained in the hands of the rural artisans. They used to deal with the indigenous materials, organic and inorganic materials readily available in their locality. Art activities were well linked with our religion, ritual and everyday lives. A group of people accepted art activities as their main profession who were well known as Kalakaras, they accepted the profession from father to the son, mother to the daughter without much variation in form, style, color, pattern, design and the subject matters. They were not only the painters, sculptors and architects but had good depth on literature, texts and allied grammatical resources.

Indian art is understood through its own grammar of Rasa theory, Sadanga(six principles of Indian art), attitude to Indian art principles of image making etc. It was based on India mythology, poetry of romantic love stories, raga-raginis on the value of Indian society, religion. beauty aesthetics and pleasure. Art education is completely based on ones attachment to the process and entirely not accomplished through an art institution said Sir Baladev Moharatha, Head of Deptt. Painting (Indian Style), He said, “ Broadly speaking, there are two kinds of LIVES-LIFE of values and life of valuables, values are left aside and when values are ignored the person concerned gets devalued. While the commodification of art is a slogan all-around, some people are still there experimenting with the values of art which is beyond commercialization”.

Smt. Sailabala Nayak, Instructor Deptt. Of Painting(Indian Style) said, “ The Tradition and culture are the real identity of a civilized status or of a family. Now in the process of globalization it is difficult to protect and preserve the tradition and culture. Likewise when the student of an art institution displays a picture or submits for exhibition or competition, interestingly enough, the beholders or jury members search for modernity, then in facing the remark that the pictorial language is not readable. Such contrast opinion compels a student, sometimes, to be confused and express him/her- self in a vaguely modern way. But this should not happen”.

It seems reasonable to assume that the Indian art has the potential in terms of both artists and buyers to rival the recent gains made in the Chinese art market and to present itself as a real global participant in the international art market. However, there are some key issues that concern the potential players. These issues have to do with India’s moribund art market infrastructure, which is simply not robust enough to support a major art market. India must develop structures and professionals who can bring order to what in many cases is seeming chaos. Its rich cultural heritage should be come out in form of art works. If this chaos is allowed to continue unchecked, the long term credibility of both India's art and its artists could be irrevocably undermined.
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